Ayahuasca is a ceremonial plant medicine that has been used for generations by Indigenous communities in the Amazon rainforest. It is traditionally used for healing, self reflection, and deepening connection to nature and spirit.
Rather than being seen as something to "take," ayahuasca is often described as a mirror and a teacher. Many people experience it as a way of learning more about themselves, their emotions, and their life path.
The word ayahuasca comes from the Quechua language and is commonly translated as "vine of the soul" or "vine of the ancestors." It refers both to a sacred vine and to the ceremonial brew made by combining this vine with other plants.
In traditional cultures, ayahuasca is not used for recreation or quick transformation. It is approached with care, preparation, and guidance. It is understood as a living medicine that works through relationship, trust, and respect.
For this reason, many people lovingly refer to ayahuasca as "the Mother" or "Grandmother." This language reflects a sense of gratitude and reverence for the way the medicine is believed to support growth, healing, and protection when approached with humility.
Ayahuasca originates in the Amazon Basin, spanning regions of present-day Peru, Brazil, Colombia, Ecuador, and beyond. Its use dates back hundreds — possibly thousands — of years.
Different Indigenous nations have their own names, lineages, songs, cosmologies, and ceremonial structures connected to the medicine. Knowledge of ayahuasca has traditionally been passed down orally through generations of healers, often referred to as shamans, curanderos, or medicine carriers.
The discovery of the plant combination itself is often described by Indigenous elders as having been revealed to them by the plants, rather than having been invented by humans — a reflection of the deep relationship and communication between people, plants, and spirit in Amazonian cosmology.
Traditionally, ayahuasca is used within a ceremonial context, guided by an experienced healer or facilitator who has undergone years of training and dieta (periods of discipline, fasting, and plant study).
Ceremonies are typically held at night and include:
The medicine is not used casually. It is approached as a teacher and healer, and its use is often accompanied by specific dietary, behavioral, and spiritual preparations, as well as post-ceremony integration.
Spiritual and Cultural Significance
Importantly, ayahuasca is not seen as something that does the work for you, but rather something that reveals what must be faced, healed, or remembered. The process is often described as challenging, humbling, and deeply transformative.
A Note on Respect & Responsibility
As ayahuasca becomes more widely known outside the Amazon, many Indigenous leaders emphasize the importance of:
This site is intended to offer educational information, cultural context, and respectful awareness — not instruction or encouragement.
The Shipibo-Konibo people of the Peruvian Amazon are one of the Indigenous groups most deeply associated with the ancestral healing traditions of ayahuasca. For centuries, ayahuasca has been woven into their cosmology, healing practices, spirituality, and relationship with the natural world. The Shipibo word for ayahuasca is called ONI and represents the union of masculine (ayahuasca vine) and feminine (chakruna leaf), to create life.
Within this tradition, ONI is not viewed as a "substance" or "experience," but as a sacred plant teacher — a living intelligence that supports healing, insight, and spiritual connection under the guidance of trained healers.
Shipibo-Konibo healing traditions arise from deep relational knowledge passed through generations. Healers (often called onanya or maestros/maestras) devote many years — sometimes decades — to apprenticeship. Their training involves strict "dietas" with plants, learning directly from nature, cultivating discipline, humility, and connection with the spiritual dimensions of the forest.
Ceremony is understood as a structured, intentional healing space. It is not a performance or recreational experience. The healer's role is to guide, protect, and work energetically with participants — supporting cleansing, emotional release, insight, and rebalancing of mind, body, spirit, and energetic harmony. Every element of ceremony — from song, to intention, to presence — matters and carries meaning.
Central to Shipibo-Konibo healing are icaros — sacred medicine songs received through years of spiritual apprenticeship and going through strict plant dietas. These songs are understood as vibrational medicine. They guide the ceremony, support energetic clearing, call in protection, and help direct the healing process uniquely for each person. Icaros are not simply "music" — they are considered a living healing technology.
Another deeply meaningful expression of Shipibo culture is kene: intricate geometric designs representing the energetic patterns of life, nature, spirit, and healing. These designs can be seen in textiles, art, and ceremonial objects. Many Shipibo healers describe kene as an ancestral pattern that is a representation of a vibrational healing frequency and a gift from the plants.
It's important to recognize that ayahuasca and the practices surrounding it originate within Indigenous cultures that have safeguarded this knowledge despite colonization, exploitation, and appropriation. Approaching this tradition with respect means acknowledging its cultural origins, valuing the wisdom holders, and honoring the depth, discipline, and sacredness of the lineage.
Whenever we speak of ayahuasca, we also speak of Indigenous sovereignty, cultural preservation, and reciprocity — ensuring that these traditions are respected rather than commodified, and that Indigenous communities benefit from the sharing of their ancestral knowledge.
Learn more about Shipibo-Konibo Tradition by visiting the links below.
An educational and healing center dedicated to sharing the ancestral wisdom of the Shipibo-Konibo.
Learn MoreAn online school offering plant medicine practitioners resources to consciously engage with ancient medicines within the Shipibo-Konibo tradition.
Learn MoreAyahuasca has been part of Amazonian Indigenous lifeways for hundreds, and likely thousands, of years. While exact historical timelines are difficult to trace due to the oral nature of Indigenous knowledge systems, archaeological, ethnobotanical, and anthropological perspectives point to ayahuasca practices being deeply embedded in Amazonian cultural, spiritual, and healing traditions long before Western contact.
Among the Shipibo-Konibo — whose territory spans along the Ucayali River region of the Peruvian Amazon — ayahuasca is part of a larger ecosystem of plant medicine wisdom. This knowledge evolved within specific cultural cosmologies, land-based relationships, and community healing frameworks. Historically, ayahuasca was used to address illness on physical, emotional, energetic, and spiritual levels, as well as to strengthen connection to community, ancestry, and the living world.
While the Shipibo-Konibo are widely associated with contemporary ayahuasca work — especially as many Westerners have encountered the medicine through Shipibo lineages — they are not the only people who carry ancestral traditions with ayahuasca. The medicine exists across a wide cultural landscape, and its meaning, songs, language, and ceremonial structures can differ from region to region.
Traditions vary among Shipibo-Konibo, Ashaninka, Matses, and other Indigenous nations, as well as mestizo (mixed ancestry) curanderismo traditions, each with their own ceremonial forms, songs, cosmologies, and plant knowledge.
Ayahuasca traditions live within vibrant Indigenous cultures whose territories span the Amazon rainforest. While Brazil is also home to syncretic ayahuasca churches such as Santo Daime and Uniao do Vegetal, it is essential to recognize that the roots of the medicine exist far deeper — within Indigenous nations who have held these traditions long before modern religious or spiritual movements emerged. Two of the most widely recognized Indigenous peoples connected with ayahuasca in Brazil today are the Huni Kuin (Kaxinawa) and Yawanawa, both primarily located in the state of Acre and the surrounding border regions between Brazil and Peru.
Traditions among groups such as the Cofan, Siona, Kichwa, Shuar, Tukanoan peoples, and others carry their own distinct ceremonial languages, songs, ritual structures, and cultural meanings connected to yage (a regional name for ayahuasca). Each region, each people, and each lineage holds its own ethics, protocols, symbolism, songs, and cosmological understanding of the medicine. There is no single "ayahuasca tradition" — there are many traditions, each rooted in land, lineage, and cultural context.
Over the last several decades, ayahuasca has moved beyond the Amazon and into global curiosity, spiritual exploration, trauma healing interest, and wellness spaces. This expansion has created both opportunities and challenges. On one hand, it has increased visibility of Indigenous wisdom and opened pathways for profound personal healing experiences. On the other, it has brought issues of cultural appropriation, commercialization, misrepresentation, and exploitation.
Honoring these traditions today means:
By acknowledging historical depth and regional diversity, we honor ayahuasca not as a trend or "tool," but as a sacred tradition carried with devotion, responsibility, and living cultural wisdom.